Dr. Michael D. Halsey

 

Chapter 10

THE TRINITY

INTRODUCTION

What are some things you’re interested in?  Don’t you find it true that when you really get interested in a subject, you begin to investigate all about it?  Let’s say you become interested in some event in history and would like to know more about it.  Take the battle of the Alamo, for example.  Your read the book, Thirteen Days to Glory by Walter Lord.  You read the biographies of David Crockett, Jim Bowie and William Barrett Travis.  You’re really fascinated by the subject, so you read a doctoral dissertation on the subject that you get on interlibrary loan for the University of Texas, which is the definitive work on the subject.  Then you go to San Antonio and walk through the Alamo and soak up its history.  You go across the street and buy a few more books on the subject from the History BookStore.

It’s then that you begin to discover something: you’re reading the same things that you read in other books, only from a different author.  You find that you’re somewhat of an expert on the subject.  Things start to repeat themselves.

What’s happening is that the mystery is gone?  It’s like hearing the same story twice.  When you first started your investigation, everything was new and exciting.  There was an intrigue about it, something of a mystery.  But now it’s lost its mystery.

Yet there’s on area that’s different and always has an inscrutable mystery about it.  The Bible.  When you read the Bible, you find that you can’t exhaust it.  You find that you can’t master it, it masters you.  The Bible always has a tone of mystery about it, a sense of, “This is a mystery, now live within the light of it.”

That’s not to say that we can’t know or learn a great deal for the Bible, after all, it’s revelation.  But there is a tone of mystery about many of the facts it reveals.  For example, we read of the substitutionary atonement where God (not we) laid our sins on Christ when He was on the cross.  That’s a revelation of what was transpiring for those three hours.  But there’s a mystery to it—exactly how did God do this.  Take the virgin birth.  That’s another mystery.  It’s a fact, but a mystery.  Also the act of inspiring the authors of Scripture so that what they wrote was what God wanted them to write—that’s a fact and a mystery.  The point is what remains a mystery remains interesting.

We come now to the great mystery.  The greatest of them all.  It’s a mystery that, if it isn’t there, the whole of Christianity falls apart.  It’s the mystery of the Trinity.

Moving to a definition we find that B.B. Warfield defined the Trinity as:

“There is one and only on God, but in the unity of the Godhead there are three co-eternal and co-equal Persons, the same in substance but distinct in subsistence (necessary existence.)”

Scripture teaches the mystery of the Trinity by saying that the Father is God (Jn. 6:27 and I Peter 1:2); by saying that Jesus is God (Matt. 9:4, 28:18; Mark 2:1-12; Jn. 12:9; Col. 1:17; Jn. 1:3; Jn. 5:27) and by saying the Holy Spirit is God (Acts 5:3-4; I Cor. 2:10, 6:19; Jn. 3:5-6,8).

Perhaps the following common illustrations of the Trinity might prove helpful:

 

1. Water is three in one.  It can be a solid, a gas and a liquid.  There is a “triple point” for water, a condition where ice, steam and liquid can co-exist in equilibrium.

            2. The sun is something on one has seen, just as no one has seen the Father.  Yet we learn about the sun by studying its light, just as we learn about the Father by studying His Son who is the radiance of His glory (Heb. 1:3).  We see the power of the sun when we see seeds grow.  What makes them grow?  The answer is “the sun.”  The Holy Spirit is the one who enables spiritual growth.

Yet, still the Trinity is a fascinating mystery.  Yet, it’s a mystery we must have or Christianity falls apart.

1. If there is no Trinity, then we have the impossible—a needy God.  Without the Trinity God needs love and companionship, which makes Him, need us.  But the doctrine of the Trinity solves that problem.  In Titus 1:2, we learn of communication among the members of the Trinity before the world began.  In John 17:24, we learn of love among the members of the Trinity before the world began.  God didn’t need someone to love and someone with whom to communicate.

       2. If there is no Trinity then we have no Savior—Those who reject the Trinity, reject the deity of Christ.  If Jesus isn’t God, then He’s not perfect and He’s not God’s great gift to us.  If Jesus isn’t God then He’s imperfect and therefore can’t be the perfect sacrifice for our sins.  God won’t forgive, as an act of generosity because that would compromise his own holiness.  Zechariah 12:10 says that it was God who was pierced (“Me” in God) and that could only be a prediction of Jesus who was the One who was pierced.  It was God’s blood which purchased the church (Acts 20:28) which could only be a reference to Jesus, because He was the One who bled.  Paul says that they “crucified the Lord of glory,” which ascribes deity to Jesus. (1 Cor. 2:28)  The whole plan of salvation depends on the deity of Christ.

       3. If there is no Trinity, the Bible falls apart—because the Bible says that Jesus is God and that the Holy Spirit is God.  If they are not, then the Bible has misled us.

       4. If there is no Trinity, there is no regeneration—because when a person believes in Jesus as Savior, the Holy Spirit regenerates Him—a work only God can do.

CONCLUSION

The Trinity is a mystery beyond all earthly logic.  It’s otherworldly.  What can never be the case with the Trinity.  The Trinity shows us a would we’re hungry for, not the world we live in.

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